Jesus (peace be upon him):
A Prophet In Islam
Presentation by
Mark Hamza Dougherty
Blacksburg, VA - Dzul-Qa'idah 1420
A.H. - February 2000 C.E.
In the Name of God, the Most Gracious, the Most Merciful -
Peace be upon him who is rightly guided.
I have been given a topic of some importance
to both Christians and Muslims, namely, the teachings of Islam regarding
the life, mission, and death of Jesus (peace be upon him). Before
entering the topic, I would like to address the doctrines of Christianity
against the backdrop of modern Western thought. My perspective is
one who was brought up as a Christian in the US. I am not
a scholar of either Islam or Christianity. In fact, my only
qualification for standing in front of you is that I was once a
Christian and now I am a Muslim. I would like to share selected
passages from another Westerner, the former Leopold Weiss, statesman,
journalist, and author, an Austrian Jew who converted to Islam.
He wrote a book called "Islam at the Crossroads" under his adopted
Muslim name, Muhammad Asad. Although the book was originally written
in 1934, Mr. Asad's comments regarding the historical background
of Christian thought within the Western framework are insightful.
Muhammad Asad (from "Islam at the Crossroads"):
"Perhaps the most important intellectual factor which prevented
Europe's religious regeneration was the current conception of Jesus
Christ as the Son of God. Philosophically-minded Christians, of
course, never took this idea of sonship in its literal sense; they
understood by it a manifestation of God's Mercy in human form. For
the overwhelming majority of Christians [however] the expression
"son" had and has a very direct meaning, although there was always
a mystical flavor attached to it. …This belief naturally led to
an anthropomorphisation of God Himself who assumed the shape of
a benignant old man with a white flowing beard…this shape, perpetrated
by innumerable paintings….remained impressed upon European's subconscious
mind. …With the intellectual shackles of the Middle Ages….broken,
the thinking among the Europeans could not reconcile themselves
to a humanized God/Father.….After a period of enlightenment [at
the end of the 18th and beginning of the 19th
century], European thinkers instinctively shrunk back from the conception
of God as presented in the teachings of the Church; and as this
was the only conception to which they had been accustomed, they
began to reject the very idea of God, and with it, religion."
I would now like to move from Europe to America. Thomas Jefferson,
the great proponent of religious freedom, was a child of this period
(late 18th and early 19th century), having
ties to enlightened European thinking through France. According
to the 1983 book, "Jefferson's Extracts from the Gospels," which
is the second in a published series called "The Papers of Thomas
Jefferson," Jefferson reached a religious crisis at some point during
the 1760's, and came to denounce the Anglican doctrine of his heritage.
His personal views on religion were kept strictly private, except
for members of his immediate family and close correspondents, for
the most part, until after his death in 1826. According to the book's
39-page introduction, written by Eugene Sheridan, foremost among
Jefferson's reasons for denouncing the Christian doctrine of his
upbringing was the concept of the Trinity, which he found non-compatible
with reason. A letter written by Jefferson in 1788 recounts his
inability "from a very early part of my life" to accept the Christian
doctrine of the Trinity owing to the "difficulty of reconciling
the ideas of Unity and Trinity."
Based on Jefferson's correspondence and personal compilation of
the four Gospels in an attempt to demythologize the man, Jesus,
the following outline is offered by the authors about his religious
beliefs. (And of course only God knows what is in men's hearts).
Thomas Jefferson was, according to his writings, an unwavering monotheist,
who believed that God created the universe and all that is in it,
sustaining it with mathematically precise natural laws. He also
believed that God benefited man with an innate moral sense, as well
as the intellectual capacity to rationally explain and deduce all
that he needed for successful life on earth and hopefully in the
next life. Jefferson did not accept the divinity of Jesus (pbuh),
nor did he accept the belief that revelation from God to man is
a part of God's plan. Rather, he believed that God revealed Himself
through the natural and majestic wonders of the universe. He accepted
Jesus (pbuh) as the greatest of moral reformers, and devoted a great
deal of time to critical examination of the four Gospels. At the
end of his life, in retirement, after two terms as President of
the United States, he produced a critical analysis of the Gospels
by cutting and pasting together, in Greek, Latin, French, and English,
a concise compilation called the "Life and Morals of Jesus." A copy
of Jefferson's little book is presently housed in the Smithsonian
Institute.
The reason I am relating this information about Thomas Jefferson
is not to expose his religious views. God Alone knows what resides
in any man or woman's heart. I am relating this information, ostensibly
from verified sources of Jefferson's own writing, because it provides
to me an example of a man who had the courage to disavow himself
of doctrines that he found incompatible with the reason he believed
his Creator had endowed him with. He rejected the religious doctrines
of his upbringing, yet at the same time rejected the so-called enlightened
rationalist's outright denial of God. I personally see Thomas Jefferson
as a man who struck his own path, trying to seek the truth somewhere
between two extremes. In the end, according to the authors of the
book "Jefferson's Extracts from the Gospels," Jefferson probably
best described his own faith when he observed, somewhat somberly
in my opinion, "I am a sect by myself, as far as I know."
Although I see Jefferson as a man of strong faith and principle,
it appears to me from what I have read that he didn't hold a belief
in Jesus (pbuh) that was wholly satisfying. What do I mean by this?
In Jefferson's day, I believe, much as in our day, two choices were
offered to many people concerning Jesus (pbuh);
- he was who he said he was, (according to the words attached
to him in the Bible) God, and son of God, human, yet divine, sent
to save the world from sin, or
- he was, (God forbid), a madman or worse, a liar.
Thomas Jefferson refused both choices. In the end, he concluded that
Jesus (pbuh) as a young person was the greatest moral teacher in history,
a man who believed he was divinely inspired by God, but who never
himself claimed to be God. Because of Jefferson's twin beliefs that
Jesus was merely a man, and that God does not speak to man
through inspiration, Jefferson felt obliged to excuse Jesus' claim
to divine inspiration as the inevitable result of his having been
brought up among superstitious people who regarded "fumes of the most
disordered imaginations…as special communications of the deity." May
God protect all of us from this type of error. I only relate this
story as an example of how one man, and only God knows, appears to
have reconciled himself to one of the most passionately debated personalities
in the history of religion, the one we are discussing tonight, Jesus,
the son of Mary, peace be upon him.
I was presented with the two above choices concerning Jesus (pbuh)
some 20 ago when I read the book "Mere Christianity," by C.S. Lewis.
My response, unlike Thomas Jefferson, was to accept the whole of the
Christian doctrine (choice number 1). How could I do otherwise given
the alternative that Jesus was, (God forbid), a madman, or worse,
a liar? The point I would like to make is that many people it seems
simply aren't presented with any other choice but these two rather
stark "all-or-nothing" alternatives regarding the person of Jesus
(pbuh). We who have taken part in discussing these issues have tried
to present a third choice regarding the life and mission of Jesus
(pbuh). This is the Islamic alternative. As the Qur'an tells us in
the 75th verse of Surah Al-Maidah ("The Table Spread"):
In the Name of Allah, the Most Gracious, the Most Merciful
"The Messiah (Jesus), son of Mary, was no more than a Messenger;
many were the Messengers that passed away before him. His mother
(Mary) was a believer. They both used to eat food (as any other
human being). Look, how We make the Ayat (proofs, evidences, verses,
lessons, signs, etc.) clear to them, yet look how they are deluded
away (from the truth)."
In one sense, this verse from the Qur'an is really all that need to
be said concerning the Islamic belief regarding the person of Jesus
(pbuh).
Dr. Maneh Al-Johani (from his article "The Truth About Jesus (pbuh)"),
which is available on the internet, states: "The controversy
about the personality of Jesus Christ is the major difference between
Islam and Christianity. This difference keeps the followers of the
two religions apart. Muslims look at Jesus Christ as a great Prophet
of God and love and respect him as much as they love and respect
Abraham, Moses and Muhammad (peace be upon them all). Christians
on the other hand consider Jesus (pbuh) as God or son of God, a
concept that Muslims cannot accept. Islam teaches that Jesus (pbuh)
never made such a claim for himself. As a matter of fact all the
cardinal doctrines of Christianity that are rejected by Islam center
around the personality of Jesus (pbuh). Specifically these are:
1. The Trinity
2. The Divinity of Jesus
3. The Divine Sonship of Christ
4. Original Sin, and
5. Atonement
Dr. Al-Johani continues, "Unfortunately, the differences
focusing on the personality of Jesus (pbuh) have overshadowed the
many similarities between Christianity and Islam. Some examples are
the emphasis on the moral system and on human principles [shared by
both Islam and Christianity], Muslim beliefs affirming the Virgin
Birth of Jesus (pbuh), being able to speak in the cradle, performing
miracles, and [his] second coming."
"The Islamic view of Jesus (pbuh) lies between two extremes.
The Jews, who rejected Jesus (pbuh) as a Prophet of God, called him
an impostor. The Christians on the other hand, consider him to be
the son of God and worship him as such. Islam [as we have stated]
considers Jesus (pbuh) as one of the great Prophets of God ..."
"Although the Qur'an does not present a detailed
life-account of Jesus (pbuh), it highlights the important aspects
of his birth, his mission, his ascension to heaven and passes judgements
on the Christian beliefs concerning him."
"The Unitarian concept and the humanness of Jesus (pbuh) is not
only held by Muslims but also by Jews and by some early groups of
Christianity such as the Ebonite's, the Corinthians, the Basilidians,
the Capocratians and the Hypisistarians to name several early sects.
The Aryans, Paulicians and Goths also accepted Jesus (pbuh) as a
prophet of God. Even in the modern age there are churches in Asia,
in Africa, the Unitarian church, and others who do not worship Jesus
(pbuh) as God."
In present Christianity, Dr. Al-Johani continues,
"the personality of Jesus (pbuh) … is completely misunderstood.
Jesus' (pbuh) nature, mission and claimed death and resurrection,
have all been challenged by studies in the field. One of those is
a book entitled "The Myth of God Incarnate," which appeared
in 1977 (edited by John Hick) and written by seven theological scholars
in England. Their conclusion is that Jesus (pbuh) was "a man approved
by God, for a special role within the divine purpose, and … the
later conception of him as God incarnate … is a mythological or
poetic way of expressing his significance for us."
Continuing to read from Al-Johani's article, "The
best George Carey could say in his attempt to refute the findings
of those theologians is that unless one takes Jesus (pbuh) as God
Incarnate one won't be able to understand Jesus' (pbuh) mission
or explain its impact on people. This definitely is a very weak
argument because all great prophets such as Abraham, Moses, and
Muhammad have had a tremendous impact on people and none of them
claimed that he was God or a son of God."
Dr. Al-Johani cites a January 5, 1978 article in
the Washington Post, reporting that Dr. Robert Alley lost his post
as the chairman of the Department of Religion at University of Richmond
because of his view that Jesus (pbuh) never claimed to be the son
of God. Reportedly, Dr. Alley's conclusions were that: "The (Bible)
passages where Jesus (pbuh) talks about the son of God are later
additions.... what the church said about him. Such a claim of deity
for himself would not have been consistent with his entire lifestyle
as we can reconstruct. For the first three decades after Jesus'
(pbuh) death Christianity continued as a sect within Judaism. The
first three decades of its existence of the church were within the
synagogue. That would have been beyond belief if they (the followers)
had boldly proclaimed the deity of Jesus (pbuh)."
The Mission of Jesus (pbuh) in Islam
Suzanne Haneef ("What Everyone Should Know About Islam and Muslims,"
1985) offers an introduction to the Muslim concept of the life and
mission of Jesus (pbuh):
"In Islam, Isa Maseeh – Jesus the Messiah, God's peace and
blessings be on him – is one of the greatest of the prophets whom
Muslims hold in very deep love and respect. The Qur'an confirms that
Jesus (pbuh) was born of a virgin mother (Maryam) through the same
Power which brought Adam into being without a father, and that by
God's permission during his prophethood he wrought many compelling
miracles among his people. He was given the power to speak coherently
in infancy, to heal the sick, to raise the dead, and to reach the
hearts of men by the words which God revealed to him."
Qur'an 3:48-51 ("Family of Imran"):
In the Name of Allah, the Most Gracious, the Most Merciful
And He (God) will teach him (Jesus (pbuh)) the Book and Al-Hikmah
(i.e. the Sunna, the faultless speech of the Prophets, wisdom etc.),
(and) the Torah and the Evangel.
And will make him a Messenger to the Children of Israel
(saying): "I have come to you with a sign from your Lord, that
I design for you out of clay, as it were, the figure of a bird,
and breathe into it, and it becomes a bird by God's permission;
and I heal him who was born blind, and the leper, and I bring
the dead to life by God's permission. And I inform you of what
you eat, and what you store in your houses. Surely, therein is
a sign for you, if you believe.
And I have come confirming that which was before me of
the Torah, and to make lawful to you part of what was forbidden
to you, and I have come to you with a proof from your Lord. So
fear God and obey me.
Truly! God is my Lord and your Lord, so worship Him (Alone).
This is the Straight Path.
Worship the One True God
Qur'an 43:63-65 ("The Gold Adornments"):
In the Name of Allah, the Most Gracious, the Most Merciful
And when Jesus (pbuh) came with (Our) clear Proofs, he said:
"I have come to you with Al-Hikmah (Prophethood), and in order to
make clear to you some of the (points) in which you differ, therefore
fear God and obey me, "Verily, God! He is my Lord (God) and your
Lord (God). So worship Him (Alone). This is the (only) Straight
Path ". But the sects from among themselves differed. So woe to
those who do wrong (by ascribing things to Jesus (pbuh) that are
not true) from the torment of a painful Day (i.e. the Day of Resurrection)!
Dr. Al-Johani, in his article, "The Truth About Jesus (pbuh)" states:
"Jesus (pbuh) was a link in a long chain of prophets and messengers
sent by God to various societies and nations whenever they needed
guidance or deviated from the teachings of God. Jesus (pbuh) was especially
prepared by God to be sent to the Jews who had deviated from the teachings
of Moses and other Messengers. As he was miraculously supported by
God in conception, birth and childhood, he was also supported by numerous
miracles to prove that he was a messenger from God. However, the majority
of the Jews rejected his ministry. The Qur'an tells us more about
Jesus' (pbuh) mission in the following "
Qur'an 5:116-118 ("The Table Spread"):
In the Name of Allah, the Most Gracious, the Most Merciful
And (remember) when God will say (on the Day of Resurrection):
"O Jesus (pbuh), son of Mary! Did you say unto men: "Worship me
and my mother as two gods besides God?" He will say: "Glory be to
You! It was not for me to say what I had no right (to say). Had
I said such a thing, You would surely have known it. You know what
is in my inner-self though I do not know what is in Yours, truly,
You, only You, are the All-Knower of all that is hidden and unseen.
The verses continue….
"Never did I say to them aught except what You (God) did command
me to say: 'Worship God, my Lord and your Lord', And I was a witness
over them while I dwelt amongst them, but when You took me up, You
were the Watcher over them, and You are a Witness to all things.
"If You punish them, they are Your slaves, and if You forgive
them, Verily You, only You are the All-Mighty, the All-Wise".
Confirm Torah & give glad tidings of a Messenger to come
after him
Dr. Al-Johani states that "In another verse of the Qur'an, Jesus (pbuh)
confirmed the validity of the Torah which was revealed to Moses and
he also brought the glad tidings of the coming of a final messenger
after him. This is clearly indicated in the following verse:
Qur'an 61:6 ("The Ranks"):
In the Name of Allah, the Most Gracious, the Most Merciful
And (remember) when Jesus, son of Mary, said: "O Children
of Israel! I am the Messenger of God unto you confirming the Torah
(which came) before me, and giving glad tidings of a Messenger to
come after me, whose name shall be Ahmed. But when he (Ahmed, i.e.
Muhammad, pbuh) came to them with clear proofs, they said: "This
is plain magic."
Ahmed, we find in the meaning of the word, is another of the names
of Muhammad (pbuh), which means "one who is praised".
Closeness of Muhammad to Jesus (peace be upon them both)
According to a hadith from the collection of Sahih Al-Bukhari, Vol.
4, Hadith No. 651: Narrated Abu Huraira, r.a.: I heard Allah's Messenger
(pbuh) saying, "I am the nearest of all people to the son of Mary,
and all the Prophets are paternal brothers, and there has been no
Prophet between me and him (i.e. Jesus (pbuh)."
The Death and Ascension of Jesus (pbuh) in Islam
Dr. Al-Johani (from his article, "The Truth About Jesus (pbuh)") writes:
"It is a sad fact of history that not many follow "the
straight path"….. called by Jesus (pbuh). He was followed by a few
disciples who were inspired by God to support him. Not only that,
but the non-believers plotted (as they did to Muhammad six centuries
later) to kill Jesus (pbuh), but God had a better plan for him and
his followers."
Suzanne Haneef, in her book "What Everyone Should
Know About Islam and Muslims" states:
"Finally, when he (Jesus) was in danger of being killed
by his own people, God raised him up to himself without his experiencing
death. As the Qur'an tells us in the English meaning of the following
verses:"
Qur'an 4:155-158 ("The Women"):
In the Name of Allah, the Most Gracious, the Most Merciful
155. (They have incurred divine
Displeasure): in that they
Broke their Covenant;
That they rejected the Signs
Of God; that they slew
The Messengers in defiance
Of right; that they said,
"Our hearts are wrappings
(Which preserve God's Word;
We need no more)" – nay,
God hath set the seal on their hearts
For their blasphemy,
And little is it they believe-
156. That they (Jews) rejected Faith;
That they uttered against Mary
A grave false charge (that she was unchaste);
157. That they said (in boast),
"We killed Christ Jesus
The son of Mary,
The Messenger of God" –
But they killed him not,
Nor crucified him,
But so it was made
To appear to them,
And those who differ
Therein are full of doubts,
With no (certain) knowledge,
But only conjecture to follow,
For of a surety
They killed him not-
158. Nay, God raised him up
Unto Himself; and God
Is Exalted in Power, Wise –
The momentous impact of the words, specifically verse 157, are perhaps
difficult for a non-Christian to appreciate.
Footnotes by the translator, Abdullah Yusuf Ali, on the above
verses 4:157-158.
"The end of the life of Jesus (pbuh) on earth is as much involved
in mystery as his birth, and indeed the greater part of his private
life, except the three main years of his ministry. It is not profitable
to discuss the many doubts and conjectures among the early Christian
sects and among Muslim theologians. The Orthodox Christian Churches
make it a cardinal point of their doctrine that his life was taken
at the Cross, that he died and was buried, that on the third day
he rose in the body with his wounds intact, and walked about and
conversed, and ate with his disciples, and was afterwards taken
up bodily to heaven. This is necessary for the theological doctrine
of blood sacrifice and vicarious atonement of sins, which is rejected
by Islam. But some of the early Christian sects did not believe
Jesus (pbuh) was killed on the Cross. The Basilidans believed that
someone else was substituted for him. The Docetae held that Christ
never had a real physical or natural body, but only an apparent
or phantom body, and that his Crucifixion was only apparent, not
real. The Marcionite Gospel (about A.C. 138) denied that Jesus (pbuh)
was born, and merely said he appeared in human form. The Gospel
of St. Barnabas supported the theory of substitution at the Cross.
The Qur'anic teaching is that Christ was not crucified nor killed
by the Jews, notwithstanding certain apparent circumstances which
produced the illusion in the minds of his enemies; that disputations,
doubts, and conjectures on such matters are vain; and that he was
taken up to God."
Yusuf Ali continues in the following footnote:
"There is difference of opinion as to the exact interpretation of
this verse (4:158). The words are: 'The Jews did not kill Jesus
(pbuh), but God raised him up (rafa'a) to Himself. One school
holds that Jesus (pbuh) did not die the usual human death, but still
lives in the body in heaven, which is the generally accepted Muslim
view. Another holds that he did die but not when he was supposed
to be crucified, and that his being "raised up" unto God means that
instead of being disgraced as a malefactor, as the Jews intended,
he was on contrary honored by God as His Messenger. The same [Arabic]
word rafa'a is used in association with honor in [another
verse of the Qur'an] 94:4."
There are two difficulties encountered when common Muslims or non-Muslims
try, by themselves, to interpret all that is contained in these
verses; one is in the flawed use of a translation, which can never
hope to duplicate exactly the original Arabic, and the other is
the sense (which Yusuf Ali implies in his first comments) that the
verses in question, so momentous to those holding the Christian
faith, are devoid of exacting detail for a reason known only to
the author of these words. In fact, there is from the Qur'an itself
an admonition to those who dig too deeply into things which we are
not given to know.
Qur'anic verse "some verses in Qur'an are clear, and some
are not clear"
Qur'an 3:7 ("The Family of Imran"):
In the Name of Allah, the Most Gracious, the Most Merciful
"It is He Who has sent down to you (Muhammad, pbuh) the Book
(this Qur'an). In it are Verses that are entirely clear, they are
the foundations of the Book; and others not entirely clear. So as
for those in whose hearts there is a deviation (from the truth)
they follow that which is not entirely clear thereof, seeking Al-Fitnah
(trials), and seeking for its hidden meanings, but none knows its
hidden meanings save God. And those who are firmly grounded in knowledge
say: "We believe in it; the whole of it (clear and unclear Verses)
are from our Lord." And none will receive admonition except men
of understanding."
Concerning this point, Dr. Al-Johani writes:
"Who was the person crucified instead of Jesus (pbuh)?
The Qur'an does not elaborate on this point nor does it give any
answer to this question. The interpreters of the Qur'an have suggested
a few names. But all these are individual guesses not supported
by the Qur'an or the sayings of the Prophet Muhammad (pbuh)."
"To sum up," in the words of Dr. Al-Johani, "Islam considers Jesus
(pbuh) as one of God's great prophets. His mission was to preach
the Oneness of God and to lead man to his Lord. [According to the
Qur'an] he never claimed to be other than a servant and a Messenger
of God…. The Muslims do believe in and are awaiting the Second Coming
of Jesus (pbuh). Muslims believe he will come back not as God ...,
but as Jesus (pbuh), God's servant. His coming will, according to
Muslim belief, correct the misconception which people have developed
about his personality and his mission."
Qur'an 3:55 ("The Family of Imran"):
In the Name of Allah, the Most Gracious, the Most Merciful
And (remember) when God said: "O Jesus! I will take you and
raise you to Myself and clear you of those who disbelieve, and I
will make those who follow you ( who worship none but God) superior
to those who disbelieve (in the Oneness of God, or disbelieve in
some of His Messengers, or in His Holy Books) till the Day of Resurrection.
Then you will return to Me and I will judge between you in the matters
in which you used to dispute."
As this ends our presentation regarding the life and mission, death,
and ascension of Jesus, son of Mary, Christians may ask the question,
"Then how are Muslims saved?"
Salvation in Islam
Islam teaches that all persons are born sinless. According to Islam,
we are only responsible for the sins we commit intentionally. Recognizing
our human nature, God the Most Merciful, is the One who accepts sincere
repentance and forgives sins.
Forgiveness hadiths
My mercy prevails over my wrath, (Hadith Qudsi
#1)
On the authority of Abu Huraira (may God be please with
him), who said that the Messenger of God (may the blessings and
peace of God be upon him) said: "When God decreed the Creation
He pledged Himself by writing in His book which is laid down with
Him: My Mercy prevails over My Wrath."
It was related by Muslim (also by al-Bukhari, an-Nasa'i and ibn
Majah)
O son of Adam, (Hadith Qudsi #34)
On the authority of Anas (may God be pleased with him),
who said: I heard the Messenger of God (pbuh) say: God the Almighty
said: "O son of Adam, so long as you call upon Me and ask of Me,
I shall forgive you for what you have done, and I shall not mind.
O son of Adam, were your sins to reach the clouds of the sky and
were you then to ask forgiveness of Me, I would forgive you. O
son of Adam, were you to come to Me with sins nearly as great
as the earth and were you then to face Me, ascribing no partner
to Me, I would bring you forgiveness nearly as great as it (i.e.
as the earth, meaning that God will forgive in like measure to
man's sins)."
It was related by at-Tirmidhi (also by Ahmad ibn Hanbal). Its
chain of authorities is sound.
To enhance and maintain the relationship between God and the humans,
Islam prescribes various forms of worship for us to perform. Worship
in Islam serves the needs of humans both spiritually and physically
in a balanced yet integrated manner. And yet….
Muslims are not saved by good deeds
Sahih Al-Bukhari, Vol. 8, Hadith No. 470:
Narrated Abu Huraira r.a.: God's Messenger (pbuh) said, "The
deeds of anyone of you will not save you [from the (Hell) Fire]."
They said, "Even you (will not be saved by your deeds), O God's
Messenger?" He said, "No, even I (will not be saved) unless and
until God bestow His Mercy on me. Therefore, do good deeds properly,
sincerely and moderately, and worship God in the forenoon and
in the afternoon and during a part of the night, and always adopt
a middle, moderate, regular course whereby you will reach your
target (Paradise)."
Salvation hadith
Sahih Al-Bukhari, Vol. 4, Hadith No. 644:
Narrated Ubada r.a.: The Prophet (pbuh) said, "If anyone testifies
that La ilaha ill Allah (none has the right to be worshipped but
God Alone) Who has no partners, and that Muhammad (pbuh) is His
slave and His Messenger, and that Jesus (pbuh) is God's slave
and His Messenger and His Word ("Be!" – and he was) which He bestowed
on Mary and a spirit (Ruh) created by Him, and that Paradise is
the truth, and Hell is the truth, God will admit him into Paradise
with the deeds which he had done even if those deeds were few."
(Junada, the sub-narrator said, "Ubada added, 'Such a person can
enter Paradise through any of its eight gates he likes.' ")
Therefore, from the above hadith, we conclude that it is the correct
belief that can save a person. Not just words, but correct belief.
And God knows best.
Forgiveness in the Qur'an
"Do not ascribe purity to yourselves"
Qur'an 53:32 ("The Star"):
In the Name of Allah, the Most Gracious, the Most Merciful
Those who avoid great sins and illegal sexual intercourse
except the small faults, - verily, your Lord is of vast forgiveness.
He knows you well when He created you from the earth (Adam), and
when you were fetuses in your mother's wombs. So ascribe not purity
to yourselves. He knows best him who fears God and keeps his duty
to Him.
"If Allah were to punish mankind for his sins, there would
not be a living creature left on the face of the earth"
Qur'an 35:45 ("The Originator of Creation"):
In the Name of Allah, the Most Gracious, the Most Merciful
And if Allah were to punish men for that which they earned,
He would not leave a moving (living) creature on the surface of
the earth, but He gives them respite to an appointed term, and
when their term comes, then verily, Allah is Ever All-Seer of
His slaves.
Qur'an 16:61 ("The Bee"):
In the Name of Allah, the Most Gracious, the Most Merciful
And if Allah were to seize mankind for their wrong-doing,
He would not leave on it (the earth) a single moving (living)
creature, but He postpones them for an appointed term and when
their term comes, neither can they delay it nor can they advance
it an hour (or a moment).
"Do not give up of the Mercy of your Lord"
Qur'an 39:53 ("The Groups"):
In the Name of Allah, the Most Gracious, the Most Merciful
Say: "O 'Ibadi" (My slaves) who have transgressed against
themselves (by committing evil deeds and sins)! Despair not the
Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving,
Most Merciful.
Conclusion: "Come to a word that is just between us"
In closing, I would like to offer a verse from the Qur'an that speaks
to the people of the Scripture (the Jews and Christians). The verse
is from the 3rd chapter of the Qur'an, Al-Imran ("The Family
of Imran"), the 64th verse:
In the Name of Allah, the Most Gracious, the Most Merciful
Say (O Muhammad, pbuh): "O people of the Scripture (Jews and
Christians): Come to a word that is just between us and you, that
we worship none but God, and that we associate no partners with
Him, and that none of us shall take others as lords besides Allah.
Then, if they turn away, say; "Bear witness that we are Muslims."
Afterword: I ask Allah to forgive any mistakes in this writing,
which are my own; and I thank Allah for any good in this writing,
which is from Him Alone, and from His Wisdom and Mercy, with which
He guides men.
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